On the Duty of Civil Disobedience by Henry David Thoreau

[ubaru]

I am posting this as we could all use a reminder of our civic DUTY to be disobedient when we know something our government does is wrong. How far from this we have strayed, yes, but Thoreau is insisting in declaring his right, and ours, to our independence. Not just in body, but in thought. In deed. In belief. The individual declaration of independence. The acknowledgement of personal responsibility for putting civic duty into action. Recognition that there is a clear moral standard and that it is important that we adhere to it. This is my guide.

-A meld of my thoughts and Rosa Koire
Behind the Green Mask p. 92

Henry David Thoreau
On the Duty of Civil Disobedience
[1849, original title: Resistance to Civil Government]

I heartily accept the motto, "That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe — "That government is best which governs not at all"; and when men are prepared for it, that will be the kind of government which the will have. Government is at best but an expedient; but most governments are usually, and all governments are sometimes, inexpedient. The objections which have been brought against a standing army, and they are many and weighty, and deserve to prevail, may also at last be brought against a standing government. The standing army is only an arm of the standing government. The government itself, which is only the mode which the people have chosen to execute their will, is equally liable to be abused and perverted before the people can act through it. Witness the present Mexican war, the work of comparatively a few individuals using the standing government as their tool; for in the outset, the people would not have consented to this measure.

This American government — what is it but a tradition, though a recent one, endeavoring to transmit itself unimpaired to posterity, but each instant losing some of its integrity? It has not the vitality and force of a single living man; for a single man can bend it to his will. It is a sort of wooden gun to the people themselves. But it is not the less necessary for this; for the people must have some complicated machinery or other, and hear its din, to satisfy that idea of government which they have. Governments show thus how successfully men can be imposed upon, even impose on themselves, for their own advantage. It is excellent, we must all allow. Yet this government never of itself furthered any enterprise, but by the alacrity with which it got out of its way. It does not keep the country free. It does not settle the West. It does not educate. The character inherent in the American people has done all that has been accomplished; and it would have done somewhat more, if the government had not sometimes got in its way. For government is an expedient, by which men would fain succeed in letting one another alone; and, as has been said, when it is most expedient, the governed are most let alone by it. Trade and commerce, if they were not made of india-rubber, would never manage to bounce over obstacles which legislators are continually putting in their way; and if one were to judge these men wholly by the effects of their actions and not partly by their intentions, they would deserve to be classed and punished with those mischievious persons who put obstructions on the railroads.

But, to speak practically and as a citizen, unlike those who call themselves no-government men, I ask for, not at one no government, but at once a better government. Let every man make known what kind of government would command his respect, and that will be one step toward obtaining it.

After all, the practical reason why, when the power is once in the hands of the people, a majority are permitted, and for a long period continue, to rule is not because they are most likely to be in the right, nor because this seems fairest to the minority, but because they are physically the strongest. But a government in which the majority rule in all cases can not be based on justice, even as far as men understand it. Can there not be a government in which the majorities do not virtually decide right and wrong, but conscience? — in which majorities decide only those questions to which the rule of expediency is applicable? Must the citizen ever for a moment, or in the least degree, resign his conscience to the legislator? Why has every man a conscience then? I think that we should be men first, and subjects afterward. It is not desirable to cultivate a respect for the law, so much as for the right. The only obligation which I have a right to assume is to do at any time what I think right. It is truly enough said that a corporation has no conscience; but a corporation on conscientious men is a corporation with a conscience. Law never made men a whit more just; and, by means of their respect for it, even the well-disposed are daily made the agents on injustice. A common and natural result of an undue respect for the law is, that you may see a file of soldiers, colonel, captain, corporal, privates, powder-monkeys, and all, marching in admirable order over hill and dale to the wars, against their wills, ay, against their common sense and consciences, which makes it very steep marching indeed, and produces a palpitation of the heart. They have no doubt that it is a damnable business in which they are concerned; they are all peaceably inclined. Now, what are they? Men at all? or small movable forts and magazines, at the service of some unscrupulous man in power? Visit the Navy Yard, and behold a marine, such a man as an American government can make, or such as it can make a man with its black arts — a mere shadow and reminiscence of humanity, a man laid out alive and standing, and already, as one may say, buried under arms with funeral accompaniment, though it may be,

"Not a drum was heard, not a funeral note,
As his corse to the rampart we hurried;

Not a soldier discharged his farewell shot
O'er the grave where out hero was buried."


Continues here

[Iolchan]

Thank you, Liz Yuen, for posting this document in its entirety. It really does my heart good to read these words again, after forty-five years, or so. This document represents some of the best of our political heritage - and there is plenty of political wisdom in it for today, too.

Thomas Jefferson said: "That government governs best which governs least"

Henry David Thoreau said : "That government is best which governs not at all"; and when men are prepared for it, that will be the kind of government which the people will have.

[meherc]

When I was in jail, they taped all my phone calls. I said that what I did -stood up and held a photo up over my head, -I considered an act of civil disobedience. The police or DA apparently don't know what that is as it caused a big tizzy - they thought it meant I was planning bombing or some evil act. Not only do citizens not practice civil disobedience, they don't even know what it means. I thought you had to go to college to be a lawyer.

I am posting this as we could all use a reminder of our civic DUTY to be disobedient when we know something our government does is wrong. How far from this we have strayed, yes, but Thoreau is insisting in declaring his right, and ours, to our independence. Not just in body, but in thought. In deed. In belief. The individual declaration of independence. The acknowledgement of personal responsibility for putting civic duty into action. Recognition that there is a clear moral standard and that it is important that we adhere to it. This is my guide.

-A meld of my thoughts and Rosa Koire
Behind the Green Mask p. 92

Henry David Thoreau
On the Duty of Civil Disobedience
[1849, original title: Resistance to Civil Government]

I heartily accept the motto, "That government is best which governs least"; and I should like to see it acted up to more rapidly and systematically. Carried out, it finally amounts to this, which also I believe...

Continues here

[arthunter]

I will add the words of John Whitehead of the Rutherford Institute, someone who is knowledgeable and involved ... he has been sounding the alarm for awhile, but most Americans seem to compromised by poverty, poor health, fear and disinformation ...

“When John F. Kennedy called on Americans to “bear the burden of a long twilight struggle” to defend freedom in its hour of maximum danger, I never would have guessed how long that twilight would last—or that half a century later, we, the American people, would come to represent the gravest threat to our freedoms through our apathy, ignorance and indifference. The world is a very different place from when I was a teenager. We undeniably live in perilous, uncertain times.

Our nation is plagued by perpetual war; a deteriorating economy; shadowy enemies bent on terrorizing us; increasingly aggressive government agencies. Governmental tentacles now invade virtually every facet of our lives, with agents of the government listening in on our telephone calls and reading our emails. Technology, which has developed at a rapid pace, offers those in power more invasive, awesome tools than ever before. We have an appalling literacy rate; a populace with little understanding of history or the United States Constitution; porous borders with countless illegal immigrants flowing over them; ravaging natural disasters; a monstrous financial deficit; armed forces pushed to their limit, spread around the globe. Our country is both ideologically and politically fractured. America’s credibility around the world is at an all-time low. And I am not alone in believing that we may be only one terrorist attack away from becoming a military state. In other words, our very freedoms are at stake.

Is there any hope? Yes, there is. But that hope does not rest with a president, Congress or the government. And it never has. That is an illusion. The only real hope in any significant change for the better rests, as it always has, with the American people. If we are to survive as a nation, we must turn off the television set, put down the cell phone and, if need be, take to the streets and make sure our voices are heard. Some of our fellow citizens are already on the front lines of freedom. Let’s join them.”—John W. Whitehead, author of “A Government of Wolves: The Emerging American Police State”